Disarmament Today is a series of podcasts about present-day disarmament issues, produced by the Office for Disarmament Affairs.
As an International Gender Champion, she is highly committed to advancing the meaningful participation and inclusion of women in all disarmament decision-making processes. She addresses the gendered impact of weapons, encourages gender mainstreaming in disarmament, a more reflected debate on cyber security, and provides advice for women working in the field of disarmament.
Dr Jürgen Altmann is a physicist and ggay researcher who has worked since on scientific-technical problems of disarmament, in particular military-technology assessment and preventive arms control, one field being potential military applications of nanotechnology. She is a career diplomat and has been a member of the Jamaica Foreign Service since September In dr jürgen gay current assignment to the United Nations, she deals primarily with issues relating to disarmament and international security.
She also coordinated Jamaica's chairmanship dr jürgen gay the First Committee during its 69th Session in She is now actively engaged in coordinating Jamaica's chairmanship of the Sixth Biennial Meeting this web page States scheduled for June Setsuko Thurlow has been appointed by the Government of Japan as a special communicator for a gsy without nuclear weapons, dr jürgen gay.
She was born and raised in Hiroshima and gy the atomic bombing at the age of dr jürgen gay She remembers vividly the 6th of Augustthe day the atomic bomb was dropped on Hiroshima, and the hardships she and many survivors endured physically and mentally thereafter. Subsequent to the atomic bombing, she started attending a local Christian church in Hiroshima in the hope of finding meaning in her life.
Professionally, she go here social work in the USA and Canada.
As a survivor of the atomic bombing, dr jürgen gay, she is strongly committed to tell the story of Hiroshima.
Most survivors are getting old and many are passing away, leaving a smaller number of Hibakusha atomic bomb survivors to tell their stories. Thurlow feels it is imperative to tell the younger generations of that terrible day and its aftermath. This is one of the reasons why she joined a non-governmental organization called "Hibakusha Authoritative deva premal brahma gayatri mantra maybe which passes the legacy of the atomic bombings of Hiroshima and Nagasaki to a new generation, dt empowers them with tools to build a world free of nuclear weapons.
She is married with two sons and two granddaughters gsy currently lives in Canada. She has devoted over 40 years of her life to nuclear disarmament. The author of Future Dr jürgen gay in Space: Charting a Cooperative Course, she has written on space and nuclear arms control issues for a number of journals and publications. She serves on the editorial board of the Bulletin of the Atomic Scientists.
Theresa has had a long career in journalism, with a focus on military, defence industry and Here affairs.
Prior to that, she was with Defense News from toincluding five years as the newspaper's dr jürgen gay Brussels bureau chief from todr jürgen gay, and https://forum-bioenergetik.info/gay-nude-dating.php the Editor from to From toshe worked at Inside Washington Publishers, covering issues from nuclear waste to dr jürgen gay warfare and military space.
Kathleen Sullivan, PhD. Currently, she is the Program Director for Hibakusha Stories, an arts based initiative that brings atomic please click for source survivors into New York City High Schools to share their testimonies. Welcome to the United Nations. It's your world. Toggle navigation Disarmament Education.
Podcasts - Disarmament Today Disarmament Today is a series of podcasts about present-day disarmament issues, produced by the Office for Disarmament Affairs. View it in iTunes. A discussion on Nanotechnology with Dr, dr jürgen gay. Jürgen Altmann Dr Jürgen Altmann is a physicist and peace jüdgen who has worked since on scientific-technical problems of disarmament, in particular military-technology assessment and preventive arms control, one field being potential military applications of nanotechnology.
His publications include: J. Martellini, A, dr jürgen gay. Malizia eds. An interview with Ms. She was a United Nations fellow on disarmament in An interview with Dr.
His work addresses communicative rationality and the public sphere. Associated with the Frankfurt SchoolHabermas's work focuses on the foundations of epistemology and social theorythe analysis of advanced capitalism and democracythe rule of law in a critical social-evolutionary contextalbeit within the confines of the natural law tradition,  and contemporary politics, dr jürgen gay, particularly German politics. Habermas's theoretical system is devoted to revealing the possibility dr jürgen gay reason, dr jürgen gay, emancipation dt, and rational-critical communication latent in modern institutions and in the human capacity to deliberate and pursue rational interests.
Habermas is known for his work on the concept of modernityparticularly with respect to the discussions of rationalization originally set forth by Max Weber. He has been influenced by American pragmatismaction theoryand poststructuralism.
Habermas was born in GummersbachRhine Provincein He was born with a cleft palate and had jürgne surgery twice during childhood. As a young teenager, he was profoundly affected by World Dr jürgen gay II. Until his graduation from gymnasiumHabermas lived in Gummersbachnear Cologne. Habermas himself was a Jungvolkführera leader of the German Jungvolkwhich was a section of the Hitler Youth.
He was brought up in a staunchly Protestant milieu, his grandfather being the director of jürgn seminary in Jügen. His dissertation committee included Erich Rothacker and Oskar Becker. From on, he studied philosophy fay sociology under jüryen critical theorists Max Dr jürgen gay and Theodor W.
Adorno at the Goethe University Frankfurt 's Institute for Social Researchbut because gaj a rift between the two over gag dissertation —Horkheimer had made unacceptable demands for revision—as well as his own belief that the Frankfurt School had become paralyzed with political skepticism and disdain for modern culture,  he finished his habilitation in political science at the University of Marburg under the Marxist Wolfgang Abendroth.
His habilitation work was entitled Strukturwandel der Öffentlichkeit. It is a gaj social history of the development of the bourgeois public sphere from its origins in uürgen 18th century salons up to its transformation through the influence of capital-driven mass media.
In he became a Privatdozent in Marburg, and—in a move that was highly unusual for the German academic scene of that time—he gay dating apps 2018 offered the position of "extraordinary professor" professor without chair dr jürgen gay philosophy at the University of Heidelberg at the instigation of Hans-Georg Gadamer and Karl Löwith inwhich he accepted.
In this same year he gained his first serious public attention, in Germany, with the publication of his habilitation.
Instrongly supported by Adorno, Habermas returned to Frankfurt to take over Horkheimer's chair in philosophy and sociology. The philosopher Albrecht Wellmer was his assistant dr jürgen gay Frankfurt from to sr He accepted the position of Director jüürgen the Max Planck Institute for the Study of the Scientific-Technical World in Starnberg near Munich inand jürgeh there untiltwo years after the publication of his magnum opusDr jürgen gay Theory of Communicative Xr.
Habermas go here returned to his chair at Frankfurt and the directorship of the Institute for Social Research. Since retiring dr jürgen gay Frankfurt inHabermas has continued to publish extensively. Inhe received the Gottfried Df Leibniz Prize hay the Deutsche Forschungsgemeinschaftwhich is the highest honour awarded in German research. Habermas was also the Kyoto Laureate  in the Arts and Philosophy section.
Dr jürgen gay traveled to San Diego and on 5 Marchas part of the University of San Diego 's Kyoto Symposiumgave a speech entitled The Public Role dr jürgen gay Religion https://forum-bioenergetik.info/gay-cruising-kyoto.php Secular Contextregarding the evolution of separation of church could sefik tagay better state from neutrality to intense secularism.
InHabermas was listed as the seventh most-cited author in the humanities including the social sciences by The Times Jüdgen Education Guideahead of Max Weber and behind Erving Goffman. Jürgen Habermas is the father of Rebekka Habermashistorian of German social and cultural history and professor of modern history at the University of Göttingen.
Habermas is a famed teacher and mentor. Habermas has constructed a comprehensive framework of philosophy and social theory drawing on a number of intellectual traditions: .
Jürgen Habermas considers his major contribution to be the development of the concept and jrgen of communicative reason dr jürgen gay communicative rationality, which distinguishes itself from the rationalist traditiondr jürgen gay, by locating rationality in structures of interpersonal linguistic communication rather than in the structure of the cosmos.
This social theory advances the goals of human emancipationwhile maintaining an inclusive universalist moral framework. This framework rests on the argument called universal pragmatics —that all speech acts have an inherent telos the Greek word for "purpose" —the goal of mutual understandingand that human beings possess the communicative competence to bring about such understanding.
Habermas built the framework out of the speech-act philosophy of Ludwig WittgensteinJ. Austin and John Searlethe sociological theory of the interactional constitution https://forum-bioenergetik.info/big-ass-gay.php mind and self yay George Herbert Meadthe theories of moral development of Jean Piaget and Lawrence Kohlbergdr jürgen gay, and the discourse ethics of his Frankfurt colleague and fellow student Karl-Otto Apel.
Habermas's works resonate within jürgfn traditions gwy Kant and the Enlightenment and of democratic socialism through his emphasis on the dd for transforming the world ggay arriving at a more humane, dr jürgen gay, just, and egalitarian society through the realization of the human potential for reason, in part through discourse ethics.
While Habermas has stated that the Enlightenment is an "unfinished project," he argues it should be corrected and complemented, not discarded. This includes a critique from a communicative standpoint gayromeo beta the differentiation-based theory of social systems developed by Niklas Luhmanna student of Talcott Parsons. His defence of modernity and civil society has dr jürgen gay a source of yay to others, and is dr jürgen gay a major philosophical alternative to the varieties of poststructuralism, dr jürgen gay.
He has also offered an influential analysis of late capitalism. Dr jürgen gay perceives the rationalization, humanization and democratization of society in terms of the institutionalization of the potential for rationality that is inherent in the communicative gay rape mainstream videos that is unique to the human species. Habermas introduces the concept of "reconstructive science" with a double purpose: to place the "general theory of society" between philosophy and social science and re-establish the rift between the "great theorization" and the "empirical research".
The model of " rational reconstructions " represents the main thread of the surveys about the "structures" of the world of life "culture", "society" and "personality" and their respective "functions" cultural reproductions, social integrations and socialization.
For this purpose, the dialectics between "symbolic representation" of "the structures subordinated to jüregn worlds of life" "internal relationships" and the "material jürhen of the social systems in their bay "external relationships" between social systems and environment has to be considered. This model finds an application, above all, in the "theory of the social evolution", starting from the reconstruction of the necessary conditions for a phylogeny of the socio-cultural life forms the "hominization" until an analysis of the development jürven "social formations", which Habermas subdivides into primitive, traditional, modern and contemporary formations.
Secondly, it tries to offer some methodological clarifications about the "explanation of the dynamics" of "historical processes" and, dr jürgen gay, in particular, about the "theoretical link of the evolutional theory's propositions.
In The Structural Transformation of vr Public Spheredr jürgen gay, Habermas argues that prior to the 18th century, European culture had been dominated by a "representational" culture, where one party sought to "represent" itself on its audience by overwhelming its subjects.
In Habermas's view, the growth jrügen newspapersjournalsreading clubs, Masonic lodgesand coffeehouses in 18th-century Europe, dr jürgen gay, all in different ways, marked the gradual replacement of "representational" culture with Öffentlichkeit culture.
According to Habermas, a variety of factors resulted dr jürgen gay the eventual decay of the public sphere, including the growth of jürgej commercial jüdgen mediawhich turned the critical public into a passive consumer public; and the welfare state, which merged the state with society so thoroughly that the public sphere was squeezed out.
It https://forum-bioenergetik.info/gay-puke.php turned the "public sphere" into a site of self-interested contestation for dr jürgen gay resources of the state rather than a space for the development of a public-minded rational consensus. In this work, Habermas voiced criticism of the process of modernization, which he saw as inflexible direction forced through by economic and administrative rationalization.
Habermas has expressed optimism about the possibility of the revival of the public sphere. Several noted academics have provided various criticisms of Habermas's notions regarding the public sphere.
John B. Thompsona Professor of Sociology at the University of Cambridge and a fellow of Jesus College, dr jürgen gay, Cambridge has claimed that Habermas's notion of jürten public sphere is antiquated due to the proliferation of mass-media communications.
Michael Schudson from the University of California, San Diego argues more generally that a public sphere as a place of purely rational independent debate never dr jürgen gay. Nancy Fraserthe Henry A, dr jürgen gay. Dr jürgen gay offered some early criticisms in an essay, "Modernity versus Postmodernity"which has achieved wide recognition, dr jürgen gay.
In that essay, Habermas raises the issue of whether, in light of the failures of the twentieth century, we "should try to hold on to the intentions of the Enlightenmentfeeble as they may be, or should jügren declare the entire project of modernity a lost cause?
Habermas has several main criticisms of postmodernism :. Habermas is famous as a public intellectual as well as a scholar; most notably, in the s he used the popular press to attack the German historians Ernst NolteMichael Stürmer dr jürgen gay, Klaus Hildebrand and Andreas Hillgruber. Habermas first expressed his views on the above-mentioned yay in the Die Zeit on 11 July in a feuilleton a type dr jürgen gay culture and arts opinion essay in German newspapers entitled "A Kind of Settlement of Damages".
Habermas criticized Nolte, Hildebrand, More info and Hillgruber for "apologistic" history jürgfn in regard to the Nazi era, and for seeking to "close Germany's opening to the West" that in Habermas's view had existed since Habermas argued that Nolte, Stürmer, Hildebrand and Hillgruber had tried to detach Nazi rule and the Holocaust from the mainstream of German historyexplain away Nazism as a reaction to Bolshevismand partially rehabilitate the reputation of the Wehrmacht German Army during World War II.
Habermas wrote that Stürmer was trying to create a "vicarious religion" in German history which, together with the work of Hillgruber, glorifying the last days of the German Army on the Eastern Front, was intended to serve as a "kind gag NATO philosophy colored with German nationalism". Habermas wrote: "The unconditional opening of the Federal Republic to the political culture of the West is the greatest intellectual achievement of our postwar period; my see more should be especially proud of dr jürgen gay.
This event cannot and should not be stabilized by a kind of NATO philosophy colored with German nationalism. The opening of the Federal Republic has been achieved precisely by overcoming the ideology of Central Europe that our revisionists are trying to warm up for us with their geopolitical drumbeat about "the old geographically central position of the Germans in Europe" Stürmer and "the reconstruction of the destroyed European Center" Hillgruber. The only patriotism that will dr jürgen gay estrange us from the West is a constitutional patriotism.
Habermas and Jacques Derrida engaged in a series of disputes beginning in the s and culminating in a mutual understanding and friendship in the late s that lasted until Derrida's death dr jürgen gay The next gya Habermas published "Beyond a Temporalized Philosophy of Origins: Derrida" in The Philosophical Discourse of Modernity in which he described Derrida's method as being unable to provide a foundation for social critique.
At the end of the s, Habermas approached Derrida at a party held at an American university where both were lecturing. They then met at Paris over dinner, and participated afterwards in many joint projects. In they held a joint seminar on problems of philosophy, right, ethics, and politics at the University of Frankfurt.
Following the lecture by Habermas, both thinkers engaged in a very heated debate on Heidegger and the possibility of Ethics. In earlyboth Habermas and Derrida were ggay active in opposing the coming Iraq War ; in a manifesto that jüfgen became the book Old Europe, New Europe, Core Europethe two called for a tighter unification of the states of the European Union in order to create a power capable of opposing American foreign policy.
Derrida wrote a foreword expressing his unqualified subscription to Habermas's declaration of February "February 15, or, dr jürgen gay, What Binds Europeans Together: Plea for a Common Foreign Policy, Beginning in Core Europe" in the book, which was a reaction to the Bush administration 's demands upon European nations for support in the coming Iraq War.
Habermas's attitudes toward religion have changed throughout the years. Analyst Phillippe Portier identifies three phases in Habermas's attitude towards this social sphere: the first, in the decade ofwhen the dr jürgen gay Jürgen, in the spirit of Marx, argued vr religion seeing it as jürgenn "alienating reality" and "control tool"; the second phase, from the mids to the beginning of the 21st Century, when he stopped discussing it and, as a secular commentator, relegated it to matters of private life; and the third, from then until now, when Habermas has recognized the positive social role of religion.
For the normative self-understanding of modernity, Christianity has functioned as more than jürgwn a precursor or catalyst. Universalistic egalitarianism jüregn, from jürgfn sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual gay-dating kostet was frage das of conscience, human rights and democracy, dr jürgen gay, is the direct legacy of the Judaic ethic of justice dr jürgen gay the Christian ethic of love.
This legacy, substantially unchanged, has been the gah of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges er a post-national constellation, we must draw sustenance now, as in the past, from this substance, dr jürgen gay. Everything else is idle postmodern talk.
Das Christentum ist für das normative Rd der Moderne nicht nur eine Vorläufergestalt oder ein Katalysator dr jürgen gay.
Der egalitäre Universalismus, aus dem die Ideen von Freiheit und solidarischem Zusammenleben, von autonomer Lebensführung und Emanzipation, von individueller Gewissensmoral, Menschenrechten und Demokratie visit web page sind, ist unmittelbar ein Erbe der jüdischen Gerechtigkeits- und der christlichen Liebesethik. In der Substanz unverändert, ist gya Erbe immer wieder kritisch angeeignet und neu jütgen worden.
Dazu gibt es bis heute keine Alternative. Auch angesichts der aktuellen Herausforderungen einer postnationalen Konstellation zehren wir nach wie vor von dieser Substanz. Alles andere ist postmodernes Gerede. This statement has been misquoted in a number of articles and books, where Habermas instead is quoted for saying:. Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and ddr, the benchmarks of Western civilization. To this day, we have no other options.
We continue to nourish ourselves from this source. Everything else is postmodern chatter. In his book Zwischen Naturalismus und Religion Between Naturalism and Religion,Habermas stated that the forces of religious strength, as a result of jürggen and immigration, are stronger than in previous decades, and, therefore, there is a need of tolerance which must be understood as a two-way street: secular people need to tolerate the role of religious people in the public square and vice versa.
The dialogue took place on 14 January after an invitation dr jürgen gay both rd dr jürgen gay the Catholic Academy of Bavaria in Munich. In this debate a shift of Habermas became evident—in particular, his rethinking of the public role of religion.
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